EUME
2026/ 2027

Rawia Aburabia

“Exiting from Within”: Navigating Shari’a Courts and the Right to Exit in Non-Liberal Communities

Portrait of Rawia Aburabia
Photo: private.

Rawia Aburabia is a tenured Senior Lecturer at Sapir Academic College’s School of Law and a Research Fellow at the Center for Applied Research on Risks to Democracy at Tel Aviv University. She earned her PhD from the Hebrew University of Jerusalem in a joint program with Freie Universität Berlin. Her research employs critical and feminist legal methodologies to investigate family law, constitutional law, gender, and minority rights in Israel/Palestine. Her book Within the Law, Outside of Justice: Polygamy, Gendered Citizenship, and Colonialism in Israeli Law (2022) was shortlisted for the Bernstein Prize. She held a visiting fellowship at Aix‑Marseille University (IREMAM) and received the Maof Scholarship for Outstanding Arab Scientists. Formerly a human-rights attorney with the Association for Civil Rights in Israel (ACRI), she has litigated landmark cases before the Israeli Supreme Court and presented in international forums. In the academic year 2026/27, Rawia is an associated EUME Fellow at the Forum Transregionale Studien.

“Exiting from Within”: Navigating Shari’a Courts and the Right to Exit in Non-Liberal Communities

In liberal multiculturalist discourse, the accommodation of non-liberal minority communities relies heavily on the “right to exit”. Yet, socio-legal and feminist scholarship has long shown that formal exit mechanisms collapse under intersecting structural, cultural, and economic pressures, turning religious divorce into an “exiting without an exit”. This project contributes to post-secular feminism by examining a transformative counter-phenomenon among young Palestinian Bedouin women in Israel: “exiting from within”. Rather than choosing absolute cultural assimilation or enduring prolonged entrapment, an increasing cohort of young Bedouin women are actively initiating short-duration marital dissolutions.  The innovation of this research lies in its two-phase temporal comparative design, contrasting historical Shari’a court records (2006-2018) with contemporary fieldwork in the Naqab. The project conceptualizes the Beersheba Shari’a Court as a complex post-secular space, mapping how a new generation of Bedouin women leverages its institutional framework to execute early, fast-tracked divorces within the boundaries of religious law. This study advances post-secular feminist and legal pluralism theories by demonstrating how vulnerable sub-minorities repurpose religious tribunals as instruments of agency, complicating liberal narratives about exit and emancipation.