EUME
2024/ 2025

Rim Naguib

The Deportation of Internationalist ‘foreigners’ and the Securitisation of Nationality in Colonial and Post-Colonial Egypt

Previous Fellowships: 2023/ 2024, 2022/ 2023, 2021/ 2022, 2020/ 2021, 2019/ 2020

Rim Naguib received her PhD in Sociology from Northwestern University (2016) and her MA from Sciences Po Aix-en-Provence (2006). Her PhD dissertation is titled “Intelligentsia Class Formation and Ideologies in Peripheral Societies: Comparing Egypt and Iran, 1922-1952”. She was a post-doctoral fellow with the Arab Council for the Social Sciences. Based in Cairo, she taught in several alternative education initiatives, seeking to popularize the critical social sciences. Her research interests address three different, but not unrelated, fields: the colonial practice of ideological-ethnic deportation of internationalist foreigners and ‘local subjects of foreign extraction’ in the policing of communism in interwar Egypt; the post-colonial securitisation of Egyptian nationality legislation and practice and of the management of foreigners’ residence; and the political and cultural history of Egyptian patriarchal nationalism. She is currently working on her book manuscript, Undesirable Subjects: Deportation in Colonial and Post-colonial Egypt 1914-1971. She is also writing and illustrating a graphic biography of Joseph Rosenthal (1872-1965), and has co-translated several graphic novels into Arabic. In the academic year 2019/20, Rim Naguib was a EUME Fellow and continued her EUME fellowship in 2020-22 through a stipend by the Fritz Thyssen Foundation. From 2022 to 2024 she was a EUME Research Associate at the Forum Transregionale Studien and continues to be a Fellow of EUME from 2024-26 with a scholarship of the Gerda Henkel Foundation.

The Deportation of Internationalist ‘foreigners’ and the Securitisation of Nationality in Colonial and Post-Colonial Egypt

The project surveys and analyses the history of deportation in semi-colonial and post-colonial Egypt, and its ramifications on discourses and practices of nationality and nationhood in the period that stretches from the declaration of the British protectorate to the end of the Nasser regime. It first examines the heavy recourse to deportation by the British authorities in interwar Egypt to counter “the dangers of Bolshevism”, which targeted Russian Jewish refugees, European emigrés, stateless residents, and former Ottoman subjects designated by British colonial officials as “local subjects of foreign extraction”. The removal of suspected leftist internationalists was based, both, on ideology and ethnicity, and regardless of legal status. The project shows how the colonial practice set the ground for the post-colonial securitisation of Egyptian nationality and of the management of foreigners’ residence, and for the security-oriented construction of ‘the foreign’. The latter processes are then investigated, through a close analysis of the legislation and re-legislation of Egyptian nationality, and its instrumentalisation in the post-war waves of political deportation and up to the aftermath of the 1967 defeat, in the context of state discourses and enactments of sovereignty. On the other hand, the project inquires into how this particular policing technique impacted the lives of individuals, and how those who were the most likely targets of deportation resisted their removal in different ways, notably through recourse to the Higher Administrative Court. The project therefore traces the continuum between colonial policing practices and post-colonial nationalism. 

2023/2024

The Ideological Deportation of Foreigners and Local Subjects of Foreign Extractions in Interwar Egypt: How British Colonial Policy Shaped Egyptian Nationalism

The project examines how the British authorities in Egypt, in the period 1919-1927, sought to institute the legality and necessity of the ideological deportation of “foreigners” and of “local subjects of foreign extractions”, out of fear of what British intelligence perceived as the spread of Bolshevism among the natives. This practice in the colony went against British policy in the Metropole, which upheld civic nationhood and the right for asylum. The research traces how nationalist discourse re-appropriated this colonial policy, following the unilateral declaration of independence of February 28, 1922, the drafting of a new constitution, and the rise to power of the first elected national government, amidst a growing discourse focusing on sovereignty and national interests. The result was a reinforcement of ethno-nationalist discourse and politics, whereby foreigners came to be regarded as a social and political threat, legitimating a series of deportations and rigid border control. The project surveys this trend, leading up to the issuing of the first Egyptian nationality law in 1929, and its 1931 addendum which allowed for the denaturalisation of certain Egyptians with foreign ties.
 

2022/2023

Policing Internationalism and Setting the Nation’s Boundary: Deportation, Nationality and Foreigners’ Residence in Egypt, 1919-1967

The project first examines the heavy recourse to deportation by the British authorities in interwar Egypt to counter “the dangers of Bolshevism”. The deportations targeted Russian Jewish refugees, European emigrés, stateless residents, and former Ottoman subjects designated by British colonial officials as “local subjects of foreign extraction”. The removal of suspected leftist internationalists was based, both, on ideology and ethnicity, and regardless of legal status. It set the ground for the post-colonial securitization of Egyptian nationality and of the management of foreigners’ residence, and for the security-oriented construction of ‘the foreign’. The project then investigates the latter processes by analyzing the legislation and re-legislation of Egyptian nationality, within the context of state discourses and enactments of sovereignty, and by surveying the post-war waves of political deportation and up to 1967, and the individual resistance to such removals at the Higher Administrative Court. The project therefore traces the continuum between colonialism and post-colonial nationalism.